The German philosopher Oswald Spengler (1880-1936), following Nietzsche and other members of the "philosophy of life" contributes to the understanding of life, considering it a permanent mill tion as the truth, as reality, freedom, spirit, striving to limitless expansion, risk game. In accordance with that kim understanding of life and man is treated as a free, open, unfinished creature, constantly questioning themselves and God about the meaning of life, fate, death, for he, Unlike animals, aware of his mortality and the fear of experiencing the world is not so much before he died.
Tony Parker told the news agency. Due to cultural tour, which incorporated and the conquest of the world, and protect people from it reduces the fear of collision with world and overcomes the fear of death. The original concept of cultural studies and history presented in the famous product Denia Spengler "Decline of the West." In his view, the culture of personally by nature, and therefore it needs specific methods of study. Read more here:
Vanessa Marcil. If nature - it's dead, became, Chambers Noah, static, spatially organized, the culture - is a living, becoming, organic, subordinate to time. Toward nature applicable principles of causation, the reversibility of time, energy conservation, a number. Culture is conceived as imaginative intuition, analogy, it is unique, unparalleled. To describe the necessary concepts such as instant, duration, purpose, fullness and emptiness of life, for Spengler culture - self-restraint of the collective nature of the people.
It is similar to the music playing in the creative essence. As the reality of culture manifests itself in diverse, strictly fixed forms of architecture, the language O, philosophical, artistic forms, heartless once IU. So interpreting the culture and expressing distrust of reason, Spengler recalled that Nietzsche had already proved that the mind is etsya only weapon "will to power" and Marx treated pa zoom tool as a "class will." Therefore, culture is different uniqueness. Spengler believes that each culture is isolated, has nothing schego about other cultures. In formulating the idea of "vzaimonepro permeability" of cultures, Spengler does not deny the relationship between cultures, but notes that their meaning is unique and can not be transferred from culture to culture, and if changed people's soul or symbolic forms of the same culture are used in other, they become a source of creation of a new culture.
Language, attitude, programmed ny in culture, understandable only to those whose form belongs to this culture. Spengler sharply criticizes the basic postulates of the traditional western historiography, Eurocentrism, according to which forms the point of the historical process is pro Europe panlogism, identifies with the culture of the mind, the ideas presented in the property, historicism "linear-progressive" direction, treats history as an historically riyu rising a linear process. Spengler distinguishes eight cultures: Egyptian, Chinese skuyu, Indian, Babylonian, "Apollonian" (Greco-rim skuyu) "Faustian" (Western Europe) and the culture of the Maya. This is a "complete" culture, completely exhausted its possibilities. Later Spengler intended to make the subject of a future analysis of the Russian-Siberian culture. mapping the motion of history, its logic - it is the process of changing some isolated cultures for fixed passing in its development a cycle (youth, prosperity, decline). The concept of culture used by Spengler in a different sense: a common culture history (he was assigned goals) to the limit that separates it from civilization - the late stage of development, rapid fracture all of his creative powers, rebirth of culture, its damping damping.
